Friday, December 31, 2010
We saw many of my favorite works by some of my favorite artists. I enjoyed just about everything (though I do think that some of the the European Decorative Arts exhibit starts to look like a display from the Renaissance Bed Bath and Beyond.
My dad seemed increasingly frustrated as we moved through the modern art exhibits. "I can't believe they'd waste space on this," was a frequent comment. He didn't like Pollock or DeKooning. He didn't like Balthus or Magritte.
He did ask about the Chagall and Dali paintings - since he knows that those are among my favorites. He was trying, I suppose. I tired to help by telling him things I knew about the various artists and the techniques they used and he seemed a little more interested... but not much. "A four year old could paint that," he muttered.
Ah well... what can you do?
I enjoyed it. My brother enjoyed it. My sister in law would have enjoyed it except for the headache she developed through the afternoon.
You can see me carrying my sketch pad in the photo above. Here's a video my brother filmed over my shoulder as I sketched a sculpture by Henry Moore.
Wednesday, December 29, 2010
Tuesday, December 28, 2010
Wednesday, December 22, 2010
Last night I placed my order and have already received confirmation that, at least some of, my books are already on their way. They probably won't make it here by Christmas, but that's okay. I'll have plenty to read in the new year.
Here's my list:
The Human Faces of God: What Scripture Reveals When It Gets God Wrong (And Why Inerrancy Tries to Hide It) - by Thom Stark (thanks to my friend Stephen Douglas at Undeception for this recommendation.)
What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity - by N.T. Wright
Early Narrative Christology - by Rowe Kavin
Preaching Mark's Unsettling Messiah - by David Fleer
and for some fiction:
Tuck (Volume Three of the King Raven Trilogy) - by Stephen Lawhead
That should keep me busy...
Tuesday, December 21, 2010
When silver moon is lost
and midnight stars are dimmed
by falling snow
by blizzard wind
and heavy winter frost
we will remember this:
that the sun will return.
The night will pass;
the dawn will come
with light and warmth for Christmas.
I'm not one for sending out Christmas cards, and I usually have only scorn for anything that smells even remotely of hallmark sentimentalism but you can, if you like, consider this my Christmas card to you, my blog reader and my friend.
Merry Christmas, move along!
Monday, December 20, 2010
If you don't want to go outside in the snow and wind and cold, you can still make a donation to the Salvation Army from right where you are using this handy-dandy online red kettle. You can donate to the Salvation Army of Fairmont, or to your own local unit.
Thanks for thinking of us.
Friday, December 17, 2010
How Jesus the Saviour did come for to die
To save lonely people like you and like I;
I wonder as I wander out under the sky
When Mary birthed Jesus 'twas in a cow's stall
With wise men and farmers and shepherds and all
But high from God's heaven, a star's light did fall
And the promise of ages it then did recall.
If Jesus had wanted for any wee thing
A star in the sky or a bird on the wing
Or all of God's Angels in heaven to sing
He surely could have it, 'cause he was the King
I wonder as I wander out under the sky
How Jesus the Saviour did come for to die
To save lonely people like you and like I;
I wonder as I wander out under the sky
Though there is only a week of bell ringing left, you still have plenty of time to make a donation. But why wait? You can do it right now without having to brave the wind and cold. You can use this handy-dandy online kettle to donate to The Salvation Army of Martin County Minnesota (or your own local unit). Thank you.
Thursday, December 16, 2010
|Winter Cold (abstract)|
Ballade de Jesus-Christ
Jesus came in garment lowly:
"Give to me thy charity."
Jesus came in garment lowly:
"Give to me thy charity.
On the crumbs that leave thy table,
I shall dine most gratefully."
"Lady, standing by your window,
Give to me your charity.
Lady, standing by your window,
Give to me your charity."
"Come in from the cold, my poor one -
I will find a meal for thee."
As he softly stepped o'er the threshold,
round him hovered angels bright.
As he stepped o'er the threshold,
round him hovered angels bright.
"Lady, pray do not be fearful -
it is but the moon's soft light."
It's a traditional French carol (Jesus Christ s'habille en pauvre) - sung to the haunting minor key tune Picardy.
Would we, with our glut of consumer oriented Christmas traditions recognize this Jesus? Doubtful.
Wednesday, December 15, 2010
I dreamt of a oddly inappropriate amusement park: Indochinaland - a Vietnam War themed park with rides and attractions for the whole family.
You could ride the riverboats, watch the napalm demonstrations three times each day, ride the B-66 Destroyer or F105 Thunderchief roller coasters, and Climb to the roof to ride the evacuation helicopter.
Costumed Ho-Chi-Minh and Uncle Sam characters would delight the children with punch-and-judy style shows.
And located adjacent to the park were two smaller parks. Admission to these parks was included with the ticket to Indochinaland (Though, technically, you should have bought separate tickets...)
Tuesday, December 14, 2010
|Another Snowy Day in my backyard|
It's a traditional Galician carol (northwestern Spain - with a language from the same roots as Portuguese).
We'll speak very softly
and lower our voices
before the dear Savior
who Heaven rejoices.
O my beloved,
could I but hold thee,
how great my gladness,
How great thy blessing,
falling upon me!
My beloved, my heart's joy,
my beloved, how are you?
From the cold I see you trembling,
and it grieves me through and through;
from the cold I see you trembling
and it grieves me through and through.
Here's a short sample of it - #9
Though of course, it's unlikely that Jesus was born in the cold of winter. If we're to take literally that the shepherds were out in the fields with their flocks then it was probably lambing season - in the spring...
and not in December (which is the rainy season in Israel).
Thank you to those who have contributed to the Salvation Army kettles - especially to those who've donated online via this handy-dandy virtual kettle.
Monday, December 13, 2010
1) the trees in our back yard
3) my dog's back
yep. That's what gives the picture that texture in the sky, and makes it look a bit like Van Gogh's Starry Night painting.
We're coming to the final days of our annual red kettle / bell ringing fundraising. If you haven't made a donation to the Salvation Army of Martin Co. Minnesota (or to you own local unit) you can do that right now with this on-line kettle. Thank you.
Sunday, December 12, 2010
So when the wind finally quit blowing the snow around (or had mostly stopped) I went out with the trusty snowthrower to clear the driveway.
I also spent some time this morning painting, something I haven't had much time to do recently. So that was nice.
It's mid-afternoon now, and the city crews have been out plowing all morning. It looks like we can escape, so I think we're going to head out to visit some nursing homes to share a devotional and a Christmas gift with the residents.
And, though I know you're probably tired of seeing it here in my blog, I am going to repeat my request: If you haven't yet made a donation to support The Salvation Army of Martin Co. Minnesota (or your own local unit) please consider using this handy-dandy virtual kettle. You don't even have to brave the cold wind and snow to do it. Thanks again.
Saturday, December 11, 2010
See, amid the winter's snow,
Born for us on Earth below,
See, the tender Lamb appears,
Promised from eternal years.
Hail, thou ever blessed morn,
Hail redemption's happy dawn,
Sing through all Jerusalem,
Christ is born in Bethlehem.
-From the carol "See, Amid the Winter's Snow" by Edward Caswall .
Please consider making an online donation to The Salvation Army of Martin Co. Minnesota (or to your local unit.) Thank you.
It's a winter wonderland, I suppose, but it's doing no favors to our fundraising. Blizzard conditions, ice, snow, and strong winds have pretty much shut us down today.
Since no one is out at the stores (or should be) I suppose it doesn't matter that my volunteers are all staying home. But just because the kettles aren't out, doesn't mean you can't make a donation.
You can use this virtual on-line kettle to make your donation to The Salvation Army of Martin County, MN or to your own local unit (but really, please... send it here, eh?)
Thursday, December 9, 2010
Tuesday, December 7, 2010
a star as bright as day;
and e'er among a maiden sung,
"Lullay, bye bye, lullay."
This lovely lady sat and sung,
and to her child did say,
"My son, my brother, father dear,
why liest thou in hay?"
The child then spake in his talking,
and to his mother said:
"Yea, I am known as heaven king,
in crib though I be laid."
"For angels bright down to me light,
thou knowest 'tis no nay,
and for that sight thou may'st delight
to sing 'bye bye lullay.'"
This Endris Night is a lullaby carol. The title means "the other night" or "several nights ago." The words come from the late Middle Ages.
Sunday, December 5, 2010
About seven miles south east of Jerusalem – not far from the birthplace of the prophet Amos who declared, “Let justice stream flow like water ” in the Judean wilderness lay the remains of the Herodium – site of the fortified palace of King Herod the Great who ruled over Judea from 37 – 4 B.C. He wasn’t especially known for letting justice flow.
No. Herod the Great was known as a paranoid evil king. A murderous evil king. “Herod was constantly on guard against threats to his rule from any side and did not hesitate to take vigorous, harsh, and ruthless action to eliminate them. Neither did he shrink from having anyone murdered who might possibly become a personal danger to him as an opponent of his kingship.” *1 He murdered those who got close enough to threaten him – three of his sons, his favorite of his ten wives (when he became convinced that she was stepping out on him), her uncle, her mother, and her brother, as well as his own uncle.
When Herod the Great was laying in his deathbed, on the verge of passing out of this life, the king ordered one last act of depravity. He knew that the people of Judea did not love him, that they did not like him and that they would not mourn his passing. He ordered that all the notables and wealthy people of Judea be rounded up and executed when he finally died so that the country would, indeed, morn his death. The order was, fortunately for the people of Judea, ignored.
The Herodium, now in ruins, was once the fortified palace of the cruel king. It soared 100 feet above the ground and was surrounded by double concentric walls with towers at the four cardinal points. It was a secure place in the desert.
King Herod liked secure places. He built several of them all over the country; he built castles and forts and secure palaces like the Herodium in order to defend the country from foreign invaders and from revolutionary groups within the country. He rebuilt towns that had been destroyed during the Roman invasion, built entire new cities, built one of the largest harbors on the Mediterranean Sea, various temples to Roman gods, theatres, amphitheatres, stadiums for games, amazing sewer systems and aqueducts, and perhaps his grandest project was the restoration of Jewish temple (though he didn’t live to see it completed) which eventually eclipsed the glory of the previous temple built by King Solomon. He lowered taxes several times, and even went so far as to melt down his own gold and silver to purchase grand and food from Egypt to feed the people during a famine in 25 – 24 BC.
But for all that King Herod was still a murderous and evil king. He’s not really remembered for his building projects. He’s not remembered for the magnificent harbor that he built in Caesarea, nor is he remembered for his sewer systems, amphitheatres, or even for his restoration of the Temple in Jerusalem. He’s not remembered for the employment and prosperity be brought to the region. He’s remembered for his ruthlessness and cruelty. He’s remembered for torturing his enemies – those he perceived as enemies whether or not they really were enemies. And most of all, King Herod the Great is remembered for one monstrous act of cruelty.
When the magi from the east came following the star that announced the birth of a newborn King of the Jews Herod reacted badly. He ordered the slaughter of the innocents in Bethlehem and surrounding villages.
One tradition, from Greece, asserts that 14,000 boys were murdered in this campaign against the newborn king of the Jews. Others say 64,000 children were slaughtered, and some Medieval writers claimed as many as 144,000 died. This is, of course, extravagant and unreasonably outrageous. Bethlehem was only a small hamlet of little importance. Few people would have lived there at that time. Perhaps only 200 or so. Modern estimates of the number of innocents killed by Herod range from 6 to 20 boys. But that does not in any way diminish the cruelty of King Herod the Great, the evil genius of the Judean nation. Even one state sponsored murder is one too many.
When the Magi came to Jerusalem seeking the child born that would be the King of the Jews King Herod was furious and afraid. His entire reign had been spent rooting out one conspiracy against his throne after another. He strangled and drowned and poisoned those who threatened him and his seat on the throne of Judea. The murder of a few inconsequential boy children in a minor village wasn’t even a matter of conscience for him.
King Herod had power, great power. He had the power to enact his will. If he wanted a building, he ordered its construction. If he wanted a monument, he gave plans for its design. If he wanted someone dead, they died. Herod was a powerful king, but he was not a good king.
The magi had traveled from the east to find the ideal king who birth had been announced by that strange star that moved across the sky and hovered over a specific house. But what kind of king would that newborn king be?
Psalm 72 describes the ideal king of God.
God, endow the king with your own fair judgment,
the son of the king with your own saving justice,
that he may rule your people with justice,
and your poor with fair judgment.
Mountains and hills
bring peace to the people!
With justice he will judge the poor of the people;
he will save the children of the needy
and crush their oppressors.
Psalm 72 was either written by or for King Solomon – the Hebrew preposition is a bit ambiguous and has caused a fair bit of debate… but either way – written by King Solomon or written for King Solomon, Psalm 72 is a prayer that the newly crowned king (whoever he was) would be a king after God’s own heart, an ideal king. Psalm 72 is a prayer that the new king would rule in the justice and righteousness of God for the benefit of God’s people, a prayer that he would rule as the Ideal King.
The extravagance of this ideal king’s rule has led many interpreters to believe that the Psalm should be interpreted Messianically – with the understanding that it must have been written specifically and prophetically about the Messiah, about the Christ; that it was written about that newborn King of the Jews whom the Magi had travelled across burning wastelands to find.
And though it may or may not have been written with a specific Messianic intent, Psalm 72 certainly lends itself to a Messianic interpretation. It is King Jesus who is the perfect judge, who gives justice to the poor and the oppressed, who rules with righteousness, who comes down “like rain on mown grass, like showers moistening the land.”
In his days uprightness shall flourish,
and peace in plenty till the moon is no more.
His empire shall stretch from sea to sea,
from the river to the limits of the earth.
We celebrate Christmas as the birth of the “Heaven-born Prince of Peace,” we hail him as the Son of Righteousness. And even though the Magi were probably not kings or royalty, we sing of them as the “three kings” which lends itself back to Psalm 72 which says,
The kings of Tarshish and the islands
will pay him tribute.
The kings of Sheba and Saba
will offer gifts;
all kings will do him homage,
all nations become his servants.
This is the glorious rule of the King of Kings – King Jesus. Dominion has been laid on his shoulders and he extends his rule in boundless peace, making it secure and sustaining it in fair judgment and with integrity, from this time onward and forever.
I like the last verse of Isaac Watt’s hymn, “Jesus Shall Reign” wherein all creatures are enjoined to “rise and bring peculiar honors to our king.” His old fashioned English phrase sounds peculiar in our ears, but we are encouraged to give a gift of our worship to this newborn King of the Jews, this one who was born to bless every people, and tribe and race and nationality – born as King of the Jews, yes, but not for them alone, born for all of us. “May his name be blessed for ever, and endure in the sight of the sun.”
This Ideal King, the Messianic King, this King of Kings rules and governs in peace and righteousness. This Ideal King is a powerful king. But unlike King Herod the not-so-great, this king uses his power to rescue the poor and the oppressed. This King uses his power to rescue anyone who calls to him, and those who have no one else who will help. Instead of inflicting cruelty and violence upon the people, this king redeems the people from oppress and violence, because their blood is precious in his sight.
This King is everything that King Herod was not. The difference is their attitude toward power. The difference is in the way they use power.
Herod the King, in his raging, used his power to kill and to destroy – even when he was building something it was with a mind towards death, death to those who would oppose him. His power was never used to help the lowly. His power was never used to heal the broken, or to give comfort to the distressed. He had a mind for empire, but he would not have been a benevolent emperor. It’s true that there was a measure of security and prosperity during his rule – but there was no peace, and that prosperity didn’t trickle down to the poor. Like today, that wealth and prosperity was concentrated among the privileged few who could secure the government contracts and who could curry favor with a well placed bribe.
But the Ideal King, the king whom the magi ventured to find, his rule is characterized by an altogether different set of priorities. He is not concerned with violence. He is not interested in scheming and plotting. He is, instead, focused on the peace and well being of his people. He is devoted to their good. He raises them up. He blesses them. He receives them. He welcomes them. He heals and comforts. He has pity and promises salvation. He rescues.
One king murdered and hated and feared.
One king saves and loves and blesses.
One king raged and burned.
One king blesses and soothes.
One king ruled with force and violence.
One king rules with integrity and without violence.
One king attempted to drag everyone down into death with him.
One king brings everyone up from death with him.
*1 Lohse, Eduard, The New Testament Environment, Abingdon Press, Nashville TN, 1987. pg. 39
Friday, December 3, 2010
If you haven't yet made an online donation to the Salvation Army would you consider making a gift today? You can use the handy-dandy widget here on my blog to make that gift to the Salvation Army of Fairmont, Minnesota (or to your local unit.) Thanks.
Thursday, December 2, 2010
Yesterday I posted a photo I took of the sun setting over the icy lake near my house. I left that picture relatively untouched by photoshop manipulations. (I did do a little color correction, but that was it.)
This is another photo I took at that same time. This one has been subjected to various kinds of folding, twisting, spindling, and mutilating.
Tuesday, November 30, 2010
|Click to see the picture enlarged|
Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak midwinter,
In the Bleak Midwinter is one my favorite Christmas carols. The lyrics were originally written by English poet Christina Rossetti and later set to music by a number of composers, including a setting by Gustav Holst.
I think of the fourth verse as I look at this picture.
Sunday, November 28, 2010
|click the picture to see it enlarged|
frozen in an empty twilight grasp – lean
over lonely fence posts,
and the weight of that slate-grey sky
lays upon heaps of snow
blown into alien landscapes by the wind.
God is cold but is not cruel,
there is beauty in his frost.
Tuesday, November 23, 2010
Monday, November 22, 2010
Sunday, November 21, 2010
The pilgrimage to
“I rejoiced among those who said to me,
we will enter the House of Yahweh.”
“I rejoiced among those who said to me,
‘we will go up to the house of Yahweh!’
My feet were standing
within the gates of
which was compacted by him alone.
122: 1 -3 Anchor Bible
Obviously were not just talking about bricks and mortar here. There’s something more than just the physical city. There is an expectation about this city, a hope.
This city, this idealized
Pray for the peace of
may they prosper who love you.
Let there be peace within your walls
prosperity within your citadels.
For the sake of my brothers and friends
I firmly say, ‘Peace be within you.’
It is easy to curse or to swing a fist, or to fire a gun. What strength does it take to wage war – particularly today when so much of it can be done by pressing a button from a distance? That is easy. Peace is hard because Peace is the deliberate adjustment of my life to the will of God. (Anonymous) Peace is hard because it doesn’t come naturally.
Peace is hard because it doesn’t come at all unless we ask for it. The “Pray” in that verse “pray for the peace of
But lest we mistakenly think that being a nonviolent, peace-loving, pacifist means being soft and passive the last verse of this morning’s psalm says, “For the sake of the House of Yahweh, I will seek your good.” I will do what is good. I will do what is best. I will do. This is an active non-violent peace making. “If you want peace, work for justice.” (Pope Paul VI) Making peace is hard work, harder than fighting a war – but the rewards are incomparable. The rewards of peace are security and wholeness, unity and leisure. The rewards (such as they are) of war are division, destruction and poverty – poverty of material goods and a crushing poverty of spirit.
This is not easy. True pilgrimages aren’t. They are long and dangerous and difficult. But we rejoice to make that journey. Let us go up to the house of Yahweh!
Saturday, November 20, 2010
Thursday, November 18, 2010
You can download the meditation here.
I used the following sounds from the Freesound Project:
CO2 Gas Bubbles
The Cloud in A
Solo Study 2a
I also used my own voice in a small way.
Tuesday, November 16, 2010
|and we're Christian too...|
Woman 2 - "What did they want? Was it a telemarketer or something?"
Woman 1 - "Well I don't know, that's the point, I couldn't understand what they were saying."
Woman 2 - "I don't know why they just can't speak English, they're in America after all."
Me - "Actually, the United States of America doesn't have an official language..."
Woman 1 (interupting me) - "I know. We're not even Christian any more!"
Sunday, November 14, 2010
Friday, November 12, 2010
I should not read Stephen King. Not when I'm attempting to write.
I bought his newest collection of stories, Full Dark, No Stars, the other day and I've already read it through. If nothing else, Stephen King knows how to tell a story. I am pulled so easily, (so willingly?) into his tales.
And I am envious of the -apparent- ease with which he does this to me. He makes it look so easy, like whistling. You know how to whistle don't you, Steve? You just put your lips together and blow and out comes the story. After I've read just a few pages of his books, I want to burn everything I've ever written.
And I know, of course, that even for the master of the popular novel writing is not simply a matter of whistling down the words, but involves hard work - maybe not the manual labor of blue collars and calloused hands - but real work none the less. The ease is only apparent. Because he is good at what he does, he makes it look easy.
I've been asked several times in the past 11 days what my NaNoWriMo novel is about. And my answer so far as been, "about 18, 5000 words..." (or whatever my current word count happened to be at the time.) I've not even told my wife. I'm afraid that if I do I'll loose the story, that I'll have "wasted" my words explaining the story instead of using them to tell the story.
So, if you've been one to ask me about my story and I've dismissed your question with a bit of a joke, I apologize. It's not you. Its' me.
Now I'm going to quit wasting my time and my words in writing about writing and I'm going to go back to writing ...
Thursday, November 11, 2010
You can download it here.
Once again I used a number of sounds from The Freesound Project:
And even further I used some sounds from SampleSwap and Loopmasters.
And, just as a reminder, I am still seeking some sponsors to bail me out of jail as a fundraiser for the March of Dimes Foundation. Those contributing $50 or more will have a song crafted especially for them.
Wednesday, November 10, 2010
Monday, November 8, 2010
I am once again participating in NaNoWriMo (National Novel Writing Month). The goal is to write a 50,000 word novel in the month of November - that works out to about 1,667 words each day. So far I'm pretty well on target. I did fall a little behind on Saturday when I spent the day writing Sunday's sermon and attending a wedding in the Twin Cities. You can see my current word count in the NaNoWriMo widget in the top right corner.
The photo above is probably one of the last autumn tree photos I'll be posting this year. We've had some incredibly nice weather the past couple of days, but I'm sure that it can't last.
I'm still looking for sponsors to "bail me out of jail" - as a fundraiser for the March of Dimes foundation. I know that for most of us the money tree has already been picked over, but if you can help it is appreciated. As an incentive, I'm offering to craft a song for anyone who can donate $50 or more. Details are here.
Friday, November 5, 2010
I would like to thank all of you who stop by this little corner of the interweb.
If you like what you see/hear/read here, you're invited to leave a comment. The same holds true if you are disgusted by what you see/hear/read here; leave a comment. I can handle it.
Also, I'm still trying to raise some money for the March of Dimes Foundation. I have a special gift for those who can help.
Together, we all win.
Thursday, November 4, 2010
I know that money is tight for everyone these days, and I know that in not-too-very-long I'll be hitting you up again to help raise money for our annual Salvation Army Red Kettle / Bell Ringing / Christmas fundraising,
on November 17th I'm going to jail to help raise money for the March of Dimes Foundation- (Jail in this particular case being at the local Pizza Ranch...)
The March of Dimes Foundation is a non-profit organization dedicated to improving the health of babies. You probably knew that already. But did you also know that it was founded by President Franklin Delano Roosevelt in 1938 as the National Foundation for Infantile Paralysis to defeat Polio? Since then their mission has been expanded to preventing birth defects, premature birth and infant mortality and funds research in biochemistry, microbiology, developmental biology, genetics, pediatrics, and many other fields.
If you can help me in helping the March of Dimes, I'd really appreciate it.
You can pledge online - or call or email me about a donation.
As a special thank you gift - I am offering to create a piece of music for anyone who donates $50 dollars or more. That's right. You will have an original piece of music created just for you. You can brag about it and play it for all your friends.
Here are some examples of my recent music.
So... help keep babies healthy, get special music and ... maybe help again in a few weeks when I'm asking for money at Christmas for the Salvation Army.
Tuesday, November 2, 2010
Monday, November 1, 2010
I’m going to just come right out and say it:
I hate Jesus Junk.
You heard me. I hate Jesus Junk. I hate that key chain flash light with a bible verse printed on the side, and the Jesus fish shaped eraser, and I hate “TestaMints,” All those cheap plastic novelties made in China with a scripture verse stamped on the side, I hate them all.
I hate them because they trivialize our faith. I hate them because they add nothing of value. Is anyone’s spiritual life honestly enhanced by a plastic ruler that says “faith is the measure of our lives”? No. Not really. We are not benefited in any way by this crap. Rather, all this Jesus Junk actually works against our faith, diminishing it instead of ennobling it.
I recently read an article about how even Christian book stores have a problem with shoplifting. And do you know, or want to guess what the most commonly stolen item is? Those stupid WWJD bracelets. Eight million of those things sold (and or stolen) and apparently the message is not being communicated.
In a recent review of our church activities it was suggested to us that one way we could further the ministry of our congregation would be to print up “Jesus is the Bread of Life” stickers to affix to the loaves of bread that we give away in the mornings. I am appalled that such a suggestion would even be made. Seriously? What truth would we be communicating with such a sticker? Would we really want to reduce the very real and very significant truth of that statement to something that people will be discarding without a second thought?
I completely understand, and even sympathize with the Jewish tradition of not writing out the Lord’s name, and even not writing out the word God. They hold God’s name in such esteem that they won’t even write out the word G-D for fear that the paper it was written on would be thrown away or littered on the ground. They are unwilling to disgrace God’s name in that way. And I wish that Christians would maybe lean a little from that example. I wish that we’d quit slapping Jesus’ name on every little piece of junk. It must embarrass him.
I worry that we too often reduce our faith to the level of kitsch and that we reduce the eternal truth of scripture to meaningless clichés. Instead of this book being a book of depth and challenge we plunder it for a verse (often ripped out of context) to print on the side of a pencil or a balloon or a bottle of bubbles. If the medium is the message what are we saying? That the message of this book is ephemeral and made as cheaply as possible? That it is something to be bought cheap and casually discarded when no longer wanted?
I want the foundational message on which I am attempting to live my life to be a bit more substantive. I would like to believe (and I would like others to believe) that our faith is something more than a collection of trite, feel-good, clichés.
And so with that rant behind me I come now to Psalm 145.
Psalm 145 is one of 7 acrostic psalms – psalms that are written so that each verse begins with the next letter of the alphabet. In Hebrew that would be Aleph, Bet, Gimmel and so on through the 22 letters of the Hebrew alphabet.
You might point out that Psalm 145 has only 21 verses. It is one letter short. One commentary I read suggested that is a letter short so that we might pay more attention to the content of the psalm than to the form, another suggested that a perfect acrostic psalm would be fit for the Church Victorious in heaven, but for those of us in the Church Militant here on earth, still in need of perfection, incomplete acrostics are good enough.
It’s more likely that the missing verse is due to a copyist error somewhere along the line, but for whatever reason, the verse between 13 and 14 – the verse that would begin with the Hebrew letter Nun has been lost from our earliest copies of the Psalms. It is restored to us in later copies and later translations of the bible – and so some of your bibles might have it with a footnote.
Psalm 145 is attributed to David but makes no reference to any specific event or situation in David’s life.
It’s not one of my all time favorite psalms – but it’s not at all my least favorite (that place is held by another acrostic psalm: 119). Some Rabbis so valued this psalm, held it in such high estimation “that they assert, if a man with sincerity of heart repeat it three times a day he should infallibly (!) enjoy the blessings of the world to come.” (Adam Clarke)
I don’t know about infallibly but what I do appreciate about Psalm 145 is the challenge that presents to us. Can we – can you, can I – take the words of scripture and make them our own without reducing them to the level of kitsch and cliché? The challenge is to make it connect to our minds and our hearts so that it becomes an authentic part of our lives and not just another throwaway piece of Jesus junk.
The author of Psalm 145 (be it King David or someone else who’s writing was attributed to David) didn’t settle for a string of cliché’s but instead worked deliberately and intentionally, choosing the right words to express his praise rather than settling for the almost right word, or the good enough word. He used the acrostic form to focus his creativity; its strictures forced him to think carefully about each line before he put pen to paper. He would not be content with mediocre praise, would not compose a song to be forgotten and discarded.
The challenge for us is to do the same. Can we describe our faith, can we give voice to our praise without relying on “Jesus Junk” or is our expression of faith merely a collection of religious clichés?
Here, then, is my attempt to read Psalm 145 in such a way:
This is What I’ll Do (Psalm 145)
And now it is this that I’ll do
or rather, what I’ll attempt:
to fill the spaces in between with praise,
blessing your name to everlasting eternity,
day after day blessing your name
from here to infinity,
chasing your greatness across shoreless oceans
into unfathomable depths for
you are more worthy than I could know.
Day following day, one generation to the next
will take up this course and follow
as we describe your mighty acts and
examine the splendor where you reside,
the glory in which your presence hides,
as we meditate on the melody of your name,
filling our minds with the amplitude of your identity
until our mouths fall open and we
proclaim your awesome power.
God! what we remember,
your generosity, your justice
and God! what we often forget,
how you are so slow to rise in anger,
that you are filled with compassion
and ever-faithful love, enfolding us
indeed, embracing your prickly creatures
and all our thorny attempts
to push you away.
Just let us speak and we’ll thank you,
all your creatures and children,
the devoted denizens of your
kingdom shall speak of your glory
in whatever words we have
to whoever will listen.
Listen! Our God has done great things
hear me, you daughters of Adam
and all you fleshy sons of Eve.
Moving through the folds of space and time
this kingdom of aeons
will last through immeasurable time
opening the way for those who have fallen
for those who are bent over and broken
to be lifted up, restored,
providing us the very things we need
at the very time we need them,
as we watch and as we pray.
Quench our hungering and thirsting
with the opening of your hand,
satisfy our needs with your
righteousness and your compassion,
with the loving kindness
that defines your eternal character;
stay close to us when we call,
our little voices are so weak,
we are so very small.
Trembling in our human frailty
we cry out to the one who can save
and you hear us; you hear our call.
Universal love for those who fear you,
for those who love you,
but destruction for the wicked.
Vast, unending praise is yours, O Lord
from my mouth
into the ever-expanding recess of time.